This volume is a collection of chapters all contributed by individuals who have presented their ideas at conferences and who take moderate stands with the use of animals in research. Specifically the chapters bear of the issues of: notions of the moral standings of animals, history of the methods of argumentation, knowledge of the animal mind, nature and value of regulatory structures, how respect for animals can be converted from theory to action in the laboratory. The chapters have been tempered by open discussion with individuals with different opinions and not audiences of true believers. It is the hope of all, that careful consideration of the positions in these chapters will leave reader with a deepened understanding--not necessarily a hardened position.
This work aims to analyze the impact of both the increased structural transfers and the more decentralized regional policy process through the partnership principle, which were the two main features of the 1988 European regional policy reform. In doing so Schaub examines the following questions: - What has been the impact of European structural transfers on the convergence process of the poorer southern European regions?- Has the partnership principle effectively enhanced the performance of regional institutions in cohesion policy? Among the topics covered are: - economic integration and European regional policy; - convergence modeling of financial transfers on the macro level; - methodological aspects of the convergence model; - empirical results of convergence in the southern European regions; - modeling institutional performance on the micro level; - methodological aspects of analyzing institutional performance; - Andalusia and European fund issues; - the rise of a weak regional base in Algarve ; - and a comparison of the cases of Andalusia and Algarve
This volume presents a historical-textual study about transformations of the aesthetics of the sublime—the literary and aesthetic quality of greatness under duress—from early English Romanticism to the New Poetry Movement in twentieth-century China. Zheng sets up the former and the latter as distinct but historically analogous moments and argues that both the European Romantic reinvention of the sublime and its later Chinese transformation represent cultural movements built on the excessive and capacious nature of the sublime to counter their shared sense of historical crisis. The author further postulates through a critical analysis of Edmund Burke’s Inquiry into the Origins of Our Ideas of the Sublime and Beautiful, William Wordsworth’s Prelude, and Guo Moruo’s experimental poem “Fenghuang Niepan” (“Nirvana of the Phoenix”) and verse drama Qu Yuan that these aesthetic practices of modernity suggest a deliberate historical hyperbolization of literary agency. Such an agency is in turn constructed imaginatively and affectively as a means to redress different cultures’ traumatic encounter with modernity. The volume will be of interest to scholars including graduate students of Romanticism, philosophy, history, English literature, Chinese literature, comparative literature, and (comparative) cultural studies.
This book offers original research by leading scholars from the United States, United Kingdom, Germany, France, and Russia, which covers the central areas of Shpet's work on phenomenology, philosophy of language, cultural theory, and aesthetics and takes forward the current state of knowledge and debates on his contribution to these fields of enquiry. The book also contains, for the first time in English translation, the most seminal portions of Shpet's book-length study of hermeneutics, which is his most significant work for contemporary students of cultural theory. The first part of the book maps out Shpet's legacy in the main areas of his multi-faceted work; the second part examines in closer detail particular aspects of Shpet's philosophical affiliations and contributions in the framework of cultural theory, phenomenology, hermeneutics, and in the field of Russian intellectual history; the final part features the publication of extracts from Shpet's 1918 book on hermeneutics.
When we are patients, few of us understand the implications and risks of the complex procedures modern medicine has developed for curing diseases and altering consciousness and human biology. Here is a book that attempts to clarify the issues raised by such complexities. The work is a primer in the language of medical ethics - a language we must understand if we are to make sense out of the private and public dilemmas modern medical progress is bringing our way. At the beginning of each chapter, three fictional cases illustrate dilemmas that can arise in one of seven areas of modern medicine: experimentation with human subjects; genetic counseling and screening-, abortion; behavior modification with drugs, surgery, and psychology; treatment of the dying and dead; allocation of scarce medical resources; and genetic engineering. These fictional cases lead into a review of a broad range of thinking about the ethics involved. From the facts given, the reader is equipped to form an opinion in each case. The book draws no conclusions
In this book, nine thought-leaders engage with some of the hottest moral issues in science and ethics. Based on talks originally given at the annual “Purdue Lectures in Ethics, Policy, and Science,” the chapters explore interconnections between the three areas in an engaging and accessible way. Addressing a mixed public audience, the authors go beyond dry theory to explore some of the difficult moral questions that face scientists and policy-makers every day. The introduction presents a theoretical framework for the book, defining the term “bioethics” as extending well beyond human well-being to wider relations between humans, nonhuman animals, the environment, and biotechnologies. Three sections then explore the complex relationship between moral value, scientific knowledge, and policy making. The first section starts with thoughts on nonhuman animal pain and moves to a discussion of animal understanding. The second section explores climate change and the impact of “green” nanotechnology on environmental concerns. The final section begins with dialog about ethical issues in nanotechnology, moves to an exploration of bio-banks (a technology with broad potential medical and environmental impact), and ends with a survey of the impact of biotechnologies on (synthetic) life itself. Contents: Part 1: Animals: Moral agency, moral considerability, and consciousness (Daniel Kelly) and From minds to minding (Mark Bernstein); Animal Pain: What is it and why does it matter? (Bernard Rollin). Part 2: Environment: The future of environmental ethics (Holmes Rolston III); Climate change, human rights, and the trillionth ton of carbon (Henry Shue); Ethics, environment, and nanotechnology (Barbara Karn). Part 3: Biotechnologies: Nanotechnologies: Science and society (James Leary); Ethical issues in constructing and using bio-banks (Eric Meslin); Synthetic life: A new industrial revolution (Gregory Kaebnick).
Sources of Significance confronts consumer capitalism and religious fundamentalism as symptoms of death denial and degenerated cultural heroisms. Advancing and synthesizing the ideas of Ernest Becker, Kenneth Burke, Hans Jonas, Erving Goffman, Antoine de Saint-Exupéry, and Epictetus, this multidisciplinary work offers a sustained response and corrective. It outlines heroisms worth wanting and reveals the forms of gratitude, courage, and purpose that emerge as people come to terms with the meaning of mortality. Corey Anton opens a contemporary dialogue spanning theism, atheism, agnosticism, and spiritualist humanism by re-examining basic topics such as language, self-esteem, ambiguity, guilt, ritual, sacrifice, and transcendence. Acknowledging the growing need for theologies that are compatible with modern science, Anton shows how today’s consumerist lifestyles distort and trivialize the need for self-worth, and he argues that each person faces the genuinely heroic tasks of contributing to the world’s beauty, harmony, and resources; of forgiving the cosmos for self-conscious finitude; and of gratefully accepting the ambiguity of life’s gifts. Winner: 2011 Best Book Award from the Philosophy of Communication Division of the National Communication Association
The disintegration of Yugoslavia was the result of many factors, not of a single one, but the primary one, the author argues, was commitment of the Yugoslav political elite to the Marxist ideology of withering away of the state. Ideology had a central place in Yugoslav politics. The trend of decentralization of Yugoslavia was not primarily motivated by reasons of ethnic politics, but by Marxist beliefs that the state should be decentralized and weakened until it was finally replaced by a self-managing society, especially the case during the extended period of the last 15 years before the actual breakdown of the Yugoslav socialist federation. Yugoslavia: A State that Withered Away examines the emergence, implementation, crisis, and the breakdown of the fourth (Kardeljs) constitutive concept of Yugoslavia (19741990), and relations between anti-statist ideology of self-management and the actual collapse of state institutions.
In the mid-1260s in Paris, a dispute raged that concerned the relationship between faith and the Augustinian theological tradition on the one side and secular leaning as represented by the arrival in Latin of Aristotle and various Islamic and Jewish interpreters of Aristotle on the other. Masters of the arts faculty in Paris represented the latter tradition, indicated by the phrase "double truth theory." The introduction places the work historically and sketches the controversy to which it was a contribution. Part 2 includes the Latin Leonine text and McInerny's translation. Part 3 analyzes the basic arguments of Thomas's work and provides a series of interpretive essays meant to make Thomas accessible to today's readers.
Augustine's Love of Wisdom is an analytical and interpretive focus on the first thirty chapters of book ten of Augustine's Autobiographical Confessions. Bourke provides a rich synthesis of key tenets of Augustine's psychology in the context of his philosophical system and selects the most intensive writing of Augustine on the intricacies of the human psyche, providing the reader with insight on an Augustinian explanatory method, introspection. The first part of Augustine's Love of Wisdom establishes the context of Augustine's writings with a biographical sketch of Augustine from his early life and career and an exploration of his background and methodology. Part 2 provides the reader with the original Latin and an English translation of the first thirty chapters of book ten of the Confessions. Part 3 is Bourke's analysis and commentary of these chapters.
Authentic Knowing is an accessible and humane presentation of our most basic concerns and draws on a wide variety of, disciplines, including philosophy, psychology, and theoretical physics. Enhanced with the author's own varied experiences and copious references for those who seek to read further, this book will appeal to and challenge scientists, psychologists, and all those who have ever asked about the meaning of life.
Soren Kierkegaard (1818-55) is perhaps best known for his existentialism, and his critique of the Western metaphysical tradition makes him a religiously committed postmodernist. Becoming a Self provides a reader's guide to the book often taken to be Kierkegaard's most important contribution to philosophy and theology. Merold Westphal includes the portion of Kierkegaard's text that develops his infamous thesis that "truth is subjectivity," and offers a dose reading of the entire text of Postscript. In addition, he locates the text in the larger authorship of Kierkegaard, with special attention to the theory of stages or existence spheres; in the debate with Hegel, which is one of its most distinctive features; and in the conversations that make up contemporary postmodern philosophy. While postmodernism is usually thought to be inherently secular, Kierkegaard's pseudonym, Johannes Climacus, shows us what a variety of postmodern insights might took like if appropriated by religious thought. He tries to show that the demise of classical paradigms of selfhood do not require the abandonment of subjectivity and inwardness altogether, and that a decentered self can still be a responsible self This volume continues Westphal's attempt to show that the "individualism" and "irrationalism" that have for so long been associated with Kierkegaard's thought are not the abandonment of community and thoughtfulness but powerful protests against major pathologies of complacent modernity. In this light, Kierkegaard's thought can be seen as a non-Marxist form of ideology critique.
The traditional equation of the death of a person with irreversible cessation of cardiorespiratory function-the absence of heartbeat, pulse, or respiration-is being replaced by modern medicine with a definition of death in terms of irreversible destruction of function-brain death. In this book, the author thoughtfully and analytically surveys and evaluates the arguments for and against equating the death of a person with brain death. The ethical issues-both theoretical and practical-are explored against a rich and comprehensive background of current medical thought and practice and the most recent legal reasoning and opinion.
This wide-ranging study offers a unique perspective to examine the conditions, constraints, and concerns of city government during the first half of the nineteenth century. Decisions concerning wastewater disposal in New York City reflect nineteenth-century notions of disease, the environment, and city responsibility. The decision to construct a comprehensive sewer system was a complex one that pitted individual liberty against the common. good and political considerations against those of professional physicians and engineers. This history of policy formation is, then, a story of changing values and ideas that must be understood within the context of the social, economic, political, and intellectual milieu of the middle of the nineteenth century.
Over twenty years after the 1989 UN General Assembly vote to open the Convention on the Rights of the Child (CRC) for signature and ratification by UN member states, the United States remains one of only two UN members not to have ratified it. The other is Somalia. Child Rights: The Movement, International Law, and Opposition explores the reasons for this resistance. It details the objections that have arisen to accepting this legally binding international instrument, which presupposes indivisible universal civil, political, economic, social, and cultural rights, and gives children special protection due to their vulnerability. The resistance ranges from isolationist attitudes toward international law and concerns over the fiscal impact of implementation, to the value attached to education in a faith tradition and fears about the academic deterioration of public education. The contributors to the book reveal the significant positive influence that the CRC has had, despite not being ratified, on subjects such as educational research, child psychology, development ethics, normative ethics, and anthropology. The book also explores the growing homeschooling trend, which is often evangelically led in the US, but which is at loggerheads with an equally growing social science-based movement of experts and ethicists pressing for greater autonomy and freedom of expression for children. Looking beyond the US, the book also addresses some of the practical obstacles that have emerged to implementing the CRC in both developed countries (for example, Canada and the United Kingdom) and in poorer nations. This book, polemical and yet balanced, helps the reader evaluate both positive and the negative implications of this influential piece of international legislation from a variety of ethical, legal, and social science perspectives.
Reading about leadership is like walking through dense forest. The literature goes in so many different directions, a person can become lost. As a result, leadership studies struggles for academic credibility while it tries to bring some kind of order to this fascinating, complex, and important social phenomenon. Let Nathan Harter be your guide. As an Associate Professor of Organizational Leadership, he has found it helpful to orient students using the metaphor of a forest, where you can follow the streams down toward analysis or climb the peaks toward synthesis. The book reveals itself to be a work of philosophy. Specifically, it relies on Pragmatism to resolve thorny theoretical issues, since leadership studies must be eminently practical. The reader acquires analytical skills along the way, while touring different paths of the forest. This book targets an emergent market comprised of scholars and educators, as well as the libraries that serve them. People come to study leadership from different disciplines and expect to find an integrated, theoretical treatment of the subject. Despite the growing popularity of leadership programs, however, theoretical works are rare. As a few post-secondary programs introduce graduate programs in leadership, this book could also serve as their textbook.
Epimetheus has largely been forgotten, and yet, he was once credited with bringing humans into the world naked, unshod, without bed, and unarmed. Rather than view this condition as one of deficiency to be covered over through some kind of technical artifice, Commemorating Epimetheus describes the human condition positively in terms of its state of origin. In other words, Amis seeks to articulate the goodness of fragility. The goodness of our fragility is approached phenomenologically and described in terms of sharing, caring, meeting, dwelling, and loving. These ways of existing with one another are not merely accidental characteristics of human beings or accidental characteristics of our relations with one another, but are inherently human. That is, we come into the world dependent on the care of others; we come to share in humanness through their care, and their care enables us to meet others, dwell with others, and, perhaps, love others. Commemorating Epimetheus investigates being human in terms of our relationships with one another.
"With this important treatise on the contemporary philosophy of interpretation, Schrag takes his stand at the leading edge of hermeneutic discussion. . . . Highly recommended."-Choice"He (Schrag) marvelously exemplifies and practices the ideal of philosophy as a reflective overcoming of one-sidedness. . . . His book is well worth reading for an up-to-date, state of the art discussion of the most fundamental issues in the debate between modernism and post-modernism."-Journal of the British Society for Phenomenology"Calvin O. Schrag is one of those remarkable writers who can draw widely from the diverse and complex work of contemporary philosophy, and do so without sacrificing detailed interpretation."-International Studies in Philosophy"The presentation is as vigilant and original as it is knowledgeable and lucid." -Phenomenological Inquiry
The idea of complementing borders is appropriately ambiguous with respect to Latin America. People inhabiting cultural borders do not belong to either of the two sides. Yet they are contained within the complementation that emerges when two or more cultures interdependently and incongruously interact.In giving an account of complementing borders, this volume alludes to the Latin American context, most particularly Brazil and Mexico, through notions of rhythms and resonances, euphonies an discords, continuous flows and syncopes, all of which are found in everyday life, the arts, politics, economics, and social institutions and practices. The general theme, emerging from Charles S. Peirce's process philosophy, is that of ebb and flow, fusion and diffusion, ordering and disordering, and the intermixing and dispersal, of propensities and proclivities among Latin American cultures, past and present.The story begins with a dialogue in the form of a satirical play on various Jorge Luis Borges characters. Latin America is then presented in terms of invention and perpetual re-invention. As such, Latin America as sympathetic vibrations creating cultural patterning brings about notions of vagueness within generality, by way of homogenizing and heterogenizing tendencies within hegemonizing pressures. The reader comes away with a renewed sense of Latin American border complementing.
Confessions of a Rational Mystic exposes both aspects of this transitional thinker through a multidimensional interpretation of his Pioslogion. It treats Anselm's famous proof for the existence of God as both a rational argument and an exercise in mystical theology, analyzing the logic of its reasoning while providing a phenomenological account of the vision of God that is embedded within it. Through a deconstructive reading of the cycle of prayer and proof that forms the overall structure of the text, not only is the argument returned to its place in the Proslogion as a whole, but the historic relationship that it attempts to establish between faith and reason is examined. In this way, the critical role that Anselm played in the history of philosophy is seen in a new light.
This volume provides a general account of the philosophy of David Hume in a way that shows that he is, contrary to common belief, a highly systematic thinker whose thought and personality are closely related. it is also designed to assist the reader to make the most informed use of the rich resources of contemporary Hume scholarship.
Directed chiefly toward scholars in literary criticism and theory, Peircean semiotics, and, more generally, philosophy, this book is, by the nature of its broad focus, more descriptive than critical, synthetic rather than overtly prescriptive. Beginning with a brief discussion of Peirce and deconstruction, the author then turns to the relevance of current concepts in science and the philosophy of science as well as mathematics -- especially Godel's theorems. Subsequently, a series of "thought experiments" is used to illustrate that some concepts propounded by deconstruction are compatible with certain aspects of the "new physics." The notion of "writing" is compared to Karl Popper's philosophy of science, and finally, a discussion of Beckett rounds out the author's general thesis.
Whether or not Haider has followed the ideological path of his compatriot Adolf Hitler, says Austrian political historian Höbelt, he has certainly followed his route to publicity around the world. He explores the politics of modern Austria, and debunks the myth that Haider is driven by passion rather than self-interest.
The book has four parts. The first provides a lengthy explication and critique of Derrida, a service still much needed by today's philosophers and literary theorists. The second part locates a recension of Heideggerian thought at a site the author calls centric mysticism. Throughout this section, there are original applications to literature. The third part presents the full-scale analysis of Nagarjunist technique, and then goes on to develop a "differential" Zen contrasting very much with the "centric" Zen of Suzuki. Replete with treatments of Buddhist poetry, it is bound to be of great interest to Buddhologists. The fourth part applies "differentialism" to monotheism and Christian theology and develops a non-entitative trinitarianism, which will revise, it is hoped, contemporary theology significantly. Two appendices, in a concrete way, apply to literary theory and criticism what the author has worked out in the body of the book
Doing Philosophy with Others portrays philosophy as a communicative endeavor energized by dialogical transactions in which the involved parties strive for an understanding of the meaning of their corporate existence. As suggested by the book's title, conversation, reminiscence, and reflection are entwined activities and processes. Reminiscence and reflection are understood as parts of dialogic encounters that stimulate the embodied conversational economy. Concrete illustrations of these encounters are provided in the conversations of the author with leading philosophers of the twentieth century. These varied conversations, some going back over fifty years, take the form of interviews, joint presentations, epistolary transactions, and casual exchanges of ideas. The postscript addresses issues pertaining to the role of narrative in everyday engagements, the struggle for multicultural understanding, the challenges of conversing across the disciplines in the present-day university, communication as constitutive of knowledge and self-identity, and the requirement for a transvaluation of the political.